REVELATORY EXPERIENCES AND RELIGIOUS GROUP DEVELOPMENT |
||
PARANORMAL AND SPIRITUAL EXPERIENCES Types of Paranormal/Spiritual Experiences Apparitions
BELIEF IN PARANORMAL PHENOMENA Percent Angels 50 Extra-sensory perception 46 Deja Vu 31 Precognition 24 Clairvoyance 18 Astrology 15 Devils 37 Witches 13 Ghosts 15 Big Foot 16 Loch Ness Monster 10 ANOMALOUS EXPERIENCES Chinese American Deja Vu 64 89 Extra-sensory Perception Belief 76 66 Extra-sensory Perception Experience 71 44 Out of Body Experience 55 27 Contact with the Dead 40 25 Night Paralysis 58 37
Location: Royal Oak, Michigan
Witness:
Unidentified man Vision:Two dimensional image man identified as Virgin Mary on the wall of the Starr Presbyterian Church Sequence:Observed the image twice in April, 1984 Reported to family and friends on third observation Family and friends confirmed the sighting Word spreads and size of crowd grows
Prediction of a miracle on, the Ascension of Christ, on May 25 does not occur Crowd size declines150-200 in early June
Organization:
Facilitators – Pointed out image location
Interpretation:
She is here because of all the trouble in the world today
Church Position
Congregation and pastor took no position on the images
Location: Bayside, Queens, New YorkWitness: Veronica Lueken (1923-1995)
Vision:
St. Theresa appeared to Lueken in 1968 and directed her to record her poems and spiritual writings
Organization
A shrine, Our Lady of the Roses Shrine at Bayside, was erected
Church Position
In 1986 the Brooklyn Archdiocese issued a “negative memorandum”
MARY ANN VAN HOOF Early Life
Mother a Spiritualist Husband a Catholic
November 12, 1949
Prayed to Virgin and Jesus for ability to perform familial obligations Saw a tall figure in the hallway wearing a veil Found experience frightening Did not immediately tell family members for fear of being thought crazy Considered alternative interpretations
Thought figure might be saint come to help son in trouble Husband suggested interpretation of Virgin Mary appearing in response to wickedness in the world April 7, 1950 (Good Friday)
Saw crucifix on bedroom wall glow Heard a voice commissioning her to go to parish priest and request that people be directed to recite the Rosary each evening May 28, 1950
May 29, 1950
November, 1950
Fridays of Lent and Advent beginning in 1951
Confined to a wheelchair permanently Construction of Apparition Experience 1. Initially mistrusted senses 2. Did not immediately inform family of experience 3.. First experiences more vague than later experiences
5. Experiences transformed ill health from guilt- inducing inconvenience that interfered with family obligations into meaningful spiritual and physical suffering on behalf of sinful community 6. Early and subsequent messages included warning that she would be met with disbelief, persecution, betrayal. Warnings not to travel alone, eat with strangers, not sign papers, not drink water except from family well 7. Rapid increase in public interest
100,000 people present on August 15 8. By August doubts began to affect many who initially believed Van Hoof
9. Other visionaries began reporting messages about her and her experiences 10. Clerical reaction mixed
Hospitalized in 1952 by Bishop to test suffering claims Official condemnation of Van Hoof's claims in 1955, and interdicts in 1970 and 1975 11. Successive messages in following decades assumed a more ideological form
Russian submarines threatening coastlines 12. Messages organized into an elaborate theology of history which placed America in a final apocalyptic age
Pray Rosary and do penance Lead clean lives Clean out schools Observe 10 Commandments 13. Tight-knit sectarian community formed
Group attached to Old Catholic Church of North America
Initiators: Rev. John Kilpatrick, pastor
Event:
Rituals:
. Organization:
Opposition:
TORONTO BLESSING
HISTORY OF THE CALVARY CHAPEL AND VINEYARD MOVEMENTS Origins "'Either You come down here and touch me, or I will come up there and touch You,' he prayed in desperation. Suddenly, his whole body felt like it was on fire. He began to laugh uncontrollably. Then he wept and began to speak in tongues."Howard-Browne claims he first experienced holy laughter in his meetings in 1982 Howard-Browne pastored for two years at Rhema Church in Johannesburg, South Africa, prior to moving to the United States in 1987. He became an itinerant preacher, with small engagements, throughout the country. In April, 1989, while Howard-Browne was preaching in a church near Albany, New York, that the holy laughter outbreak began. Browne claims that he felt a sensation like a heavy blanket coming over him. Soon people began falling out of their seats, some laughing, others crying. From that point on, his reputation began to grow. He established the Rodney Howard-Browne Evangelistic Association in Louisville, Kentucky. In the spring of 1993, Karl Strader, pastor of Carpenter's Church in Lakeland, Florida, invited him to preach. Scheduled for a one-week appearance, he was carried over for three more weeks. Randy Clark visited the Carpenter Church during this time The Toronto Airport Vineyard Church/Fellowship(TAVC/TAVF) The TAVC began as a “kinship group” in 1987 and named a full-time pastor in 1992 The Toronto Blessing began on January 20, 1994 at the TAVC RandyClark delivered a message at the Toronto Airport Vineyard Church during a nightly prayer meeting. After he finished speaking people began to cry, laugh, leap, dance, and even roar as a result of what the church calls "a move of the Holy Spirit.” Unlike more traditional Pentecostal behavior (i.e. speaking in tongues, dancing, falling out) people began to make animal noises, see spiritual visions, and laugh hysterically. In December, 1995 the TAVC was expelled from the Association of Vineyard Fellowships and became the Toronto Airport Christian Fellowship (TACF) Myth and Ritual TAVF draws on biblical passages from Acts 2:6 & 12: "All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them...Some, however, made fun of them and said, 'They have had too much wine.' Physical manifestations (shaking, laughing, jerking, crying, prostration, jumping, rolling, inebriated in the spirit, resting in the spirit, “birthing,” speaking in tongues, roaring, shouting, barking) are understood as Blessings coming from the Holy Spirit and are simply the external manifestation of internal blessings that are going on inside the person. Most often the signs are interpreted as God healing the person (being drawn closer to God, being able to forgive past injuries, improving personal relationships, healing physical and mental problems, healing emotional injury) Services run three or four hours Major Roles in TACF Services Master of Ceremonies – Plays the role of an interviewer and tries to elicit the “fruits” (the changes that God is making in the interviewee’s heart). Music Team – Contemporary rock music is used to “Make a joyful noise unto the Lord.” The opening music is loud and proclaiming what God is about to do; later music is quieter worship songs, and during payer time the music is intimate love songs to Jesus Preacher/Speaker – Delivers a sermon for 20-30 minutes on a biblical topic Prayer Teams – Trained members of the TAVC minister to those who are exhibiting the gifts Controversy Opponents, including many Pentecostals, argue that the activities taking place at the nightly services are demonic, strange and should not occur in the church. Others argue that the "Toronto Blessing" is a genuine manifestation of God's Holy Spirit, in which people are receiving healing, joy, peace, and faith. . . . . . . . . . . . . . . . . . . |