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                              REVELATORY EXPERIENCES AND RELIGIOUS GROUP DEVELOPMENT

PARANORMAL AND SPIRITUAL EXPERIENCES

Types of Paranormal/Spiritual Experiences

Apparitions

Miraculous Intercessions

Night Terror

Near Death Experiences

Past Lives

Precognition

Extra Sensory Perception (ESP)

Out of Body Experiences

Synchronistic Events

Deja Vu


Evidence of the Operation of Transcendent Power

Demonic Possession

Crop Circles

Shroud of Turin

St. Brigit’s Cross

Marian Apparitions

Victim Souls

Stigmata


BELIEF IN PARANORMAL PHENOMENA

                                                    Percent
Phenomenon                               Believing

Angels                                           50

Extra-sensory perception             46

Deja Vu                                         31

Precognition                                  24

Clairvoyance                                 18

Astrology                                       15

Devils                                             37

Witches                                          13

Ghosts                                            15

Big Foot                                          16

Loch Ness Monster                       10



ANOMALOUS EXPERIENCES

                                                                      Chinese      American
                                                                      Students     Students

Deja Vu                                                             64               89

Extra-sensory Perception Belief                     76               66

Extra-sensory Perception Experience            71               44

Out of Body Experience                                  55               27

Contact with the Dead                                     40               25

Night Paralysis                                                 58               37




OUR LADY OF ROYAL OAK

Location:

Royal Oak, Michigan

Suburb of Detroit

Population of 70,000

Witness:

Unidentified man

Vision:

Two dimensional image man identified as Virgin Mary on the wall of the Starr Presbyterian Church

Sequence:

Observed the image twice in April, 1984

Reported to family and friends on third observation

Family and friends confirmed the sighting

Word spreads and size of crowd grows

300 in early May

500 in late May

Prophetic Disconfirmation
Prediction of a miracle on, the Ascension of Christ, on May 25 does not occur
Crowd size declines
150-200 in early June

20-30 in early July

No crowd in early August

Crowd characteristics
Mostly Catholic

Diverse by age and sex

Organization:
Facilitators – Pointed out image location

Cheerleaders  – Proclaimed the supernatural origin of the image

Reciters of the Rosary  – Engaged in religious ritual at the site

No prophetic figure

Interpretation:
She is here because of all the trouble in the world today

She wants us to be good

No ongoing message

Church Position
Congregation and pastor took no position on the images

Catholic newspaper discouraged pilgrimage by asserting that God is present everywhere



OUR LADY OF THE ROSES

Location:

Bayside, Queens, New York
Witness:
Veronica Lueken (1923-1995)

Wife and mother of five children

Vision:
St. Theresa appeared to Lueken in 1968 and directed her to record her poems and spiritual writings

Virgin Mary appeared to Lueken in her home on April 7, 1970 informing her that:

She would appear at the St. Robert Bellarmine Church in Bayside on June 18

Prayer vigils be held there and the Rosary recited

Parish clergy be prepared for Mary’s first visit

A Shrine and Basilica be erected at this site named “our Lady of the Roses, Mary Helper of Mothers.
 
She would return on great feast days of the Church

Lueken should disseminate the messages she received throughout the world

At vigils Lueken received messages from Mary, Jesus, or a powerful Saint

Organization
A shrine, Our Lady of the Roses Shrine at Bayside, was erected

Miraculous healings continue to be reported

Miraculous visions and photographs continue to be reported

Vigils of prayer and atonement are held on the great feast days of the Church

Church Position
In 1986 the Brooklyn Archdiocese issued a “negative memorandum”

The shrine rejects the church’s judgement




MARY ANN VAN HOOF

Early Life

    Tenuous relationship to Catholic Church prior to apparitions

    Mother a Spiritualist

    Husband a Catholic


Apparition Experiences

November 12, 1949

    In bed suffering from heart pain and from kidney ailment
    Anxious about inability to fulfill duties as wife and mother because of ill health

    Prayed to Virgin and Jesus for ability to perform familial obligations

    Saw a tall figure in the hallway wearing a veil

    Found experience frightening

    Did not immediately tell family members for fear of being thought crazy

    Considered alternative interpretations

      Thought figure might be a spirit of the dead

      Thought figure might be saint come to help son in trouble

    Husband suggested interpretation of Virgin Mary appearing in response to wickedness in the world

April 7, 1950 (Good Friday)

    Insomnia from heart pain

    Saw crucifix on bedroom wall glow

    Heard a voice commissioning her to go to parish priest and request that people be directed to recite the Rosary each evening

May 28, 1950
    Reported Virgin told her that she must fast and go to Mass for 15 days as penance for the members of the community who had not responded to the request for nightly rosary

May 29, 1950

    Reported Virgin told her she would receive a final penance on October 7 if people did not respond to the Virgin's request

November, 1950

    Began experiencing the penance: suffering the wounds of Christ for five Fridays, Saturdays and Sundays

    Confined to bed, convulsions, body assumed shape of cross, narrated scenes from Jesus passion which she claimed to be envisioning

Fridays of Lent and Advent beginning in 1951

    Illness and vomiting, inability to retain food, liquid diet for 24 days
    Ill health continued

      Insomnia, nausea, chest and abdominal pains, spinal pain

      Confined to a wheelchair permanently

Construction of Apparition Experience

 1. Initially mistrusted senses

 2. Did not immediately inform family of experience

 3.. First experiences more vague than later experiences

    Figure does not speak or identify self
 4. Support for Virgin interpretation by mother, husband and husband's brothers

 5. Experiences transformed ill health from guilt- inducing inconvenience that interfered with family obligations into meaningful spiritual and physical suffering on behalf of sinful community

 6. Early and subsequent messages included warning that she would be met with disbelief, persecution, betrayal. Warnings not to travel alone, eat with strangers, not sign papers, not drink water except from family well

 7. Rapid increase in public interest

    28 people present, including parish priest, for first public apparition on June 4

    100,000 people present on August 15

 8. By August doubts began to affect many who initially believed Van Hoof

 9. Other visionaries began reporting messages about her and her experiences

10. Clerical reaction mixed

    Supported by parish priest
    Church investigating committee discouraged interest in apparitions and messages

    Hospitalized in 1952 by Bishop to test suffering claims

    Official condemnation of Van Hoof's claims in 1955, and interdicts in 1970 and 1975

 11. Successive messages in following decades assumed a more ideological form
    America threatened by Enemies of God

    Russian submarines threatening coastlines

12. Messages organized into an elaborate theology of history which placed America in a final apocalyptic age
    Pray for conversion of Russia

    Pray Rosary and do penance

    Lead clean lives

    Clean out schools

    Observe 10 Commandments

  13. Tight-knit sectarian community formed
    Van Hoof died in 1984

    Group attached to Old Catholic Church of North America

 


PENSACOLA REVIVAL

Location:

Pensacola, Florida

Brownsville Assembly of God

Initiators:

Rev. John Kilpatrick, pastor

Steve Hill, evangelist

43-year-old former drug addict

Sentenced to a religion-based drug rehabilitation center

Gave his life to Christianity and became a traveling preacher

.

Event:

Spontaneous arrival of the Holy Spirit on June 18, 1995

Kirkpatrick announced he felt a wind blowing through the church and that the revival the church had been praying for had come

Rituals:

Slain in the Spirit

Healings

Speaking in Tongues

.

Organization:

Revival planned by Kirkpatrick in advance

Church officials traveled to Canada and observed revival crowd control techniques and prayer team methods at the Toronto Blessing

Revival meetings held four nights weekly

Eight ministers

More than 1.5 million participants since 1995

Opposition:

Some congregation members have repudiated Kirkpatrick and Hill

Media Spotlight rejects Hill’s claims of miraculous happenings based on taping of ceremony

Journalistic Investigation by Pensacola News Journal

Reports large amounts of money funneled to Kirkpatrick (Feast of Fire Ministries Inc.) and Hill personal ministries (Together in the Harvest Ministries Inc.)

Reports Hill exaggerated drug and criminal history

Reports Hill did not work as a traveling evangelist

Reports financial discrepancies in funds reportedly give to charitable causes

Reports on expensive lifestyles enjoyed by Kirkpatrick and Hill

.


TORONTO BLESSING


HISTORY OF THE CALVARY CHAPEL AND VINEYARD MOVEMENTS


The Vineyard Movement emerged out of the Calvary Chapel Movement

Calvary Chapel was founded by Chuck Smith in the mid-1960s. Its primary membership base was countercultural dropouts who rejected established denominations and sought a strong relationship with Jesus.

The Vineyard Church has emphasized healing while Calvary Chapel places the most importance on evangelism and growth.

Chuck Smith advocated a more fundamentalist stance in his churches and thus did not encourage expression of tongues, prophecy, and healing in public worship.

In 1982 two pastors of Calvary Chapel congregations in Los Angeles (Kenn and Joanie Gulliksen) decided to adopt the name Vineyard church because, in contrast to other Calvary Chapel congregations, they emphasized gifts of the Holy Spirit, speaking in tongues, healing, and prophecy in their services

The Vineyard Movement has employed a variety of names through its history – Power Evangelicalism, Signs and Wonders Movement, Vineyard Christian Fellowship and the Association of Vineyard Churches, and Third Wave

The Vineyard Movement considers itself to be the third wave of the manifestation of the Holy Spirit. The first wave occurred during the Asuza Street, Los Angeles revival in 1906, the second wave with the charismatic movement during the 1960s.

In 1982 John Wimber, pastor of another Calvary Chapel church, and the Gulliksens decided to merge their churches.

Wimber  established the Anaheim Vineyard church, which is the headquarters for the Vineyard Movement, and became the public spokesman for the Vineyard Movement until his death in 1997.

Wimber suggested the idea of denominationalism at a pastors conference in 1988.

The Vineyard churches currently claims 500 churches in the U.S. and another 250 abroad with a total membership exceeding 100,000



TORONTO BLESSING

Origins

The Toronto Blessing derived from the ministry of Rodney Morgan Howard-Browne, a charismatic preacher from South Africa, was born June 12, 1961

Howard-Browne says that he committed his life to Christ at age 5, and was filled with the Holy Spirit at age 8. In 1979, while praying for hours seeking a deeper spiritual experience, he challenged God:

"'Either You come down here and touch me, or I will come up there and touch You,' he prayed in desperation. Suddenly, his whole body felt like it was on fire. He began to laugh uncontrollably. Then he wept and began to speak in tongues."
Howard-Browne claims he first experienced holy laughter in his meetings in 1982

Howard-Browne pastored for two years at Rhema Church in Johannesburg, South Africa, prior to moving to the United States in 1987. He became an itinerant preacher, with small engagements, throughout the country.

In April, 1989, while Howard-Browne was preaching in a church near Albany, New York, that the holy laughter outbreak began. Browne claims that he felt a sensation like a heavy blanket coming over him. Soon people began falling out of their seats, some laughing, others crying. From that point on, his reputation began to grow.

He established the Rodney Howard-Browne Evangelistic Association in Louisville, Kentucky. In the spring of 1993, Karl Strader, pastor of Carpenter's Church in Lakeland, Florida, invited him to preach. Scheduled for a one-week appearance, he was carried over for three more weeks.

Randy Clark visited the Carpenter Church during this time


The Toronto Airport Vineyard Church/Fellowship(TAVC/TAVF)

The TAVC began as a “kinship group” in 1987 and named a full-time pastor in 1992

The Toronto Blessing began on January 20, 1994 at the TAVC

RandyClark delivered a message at the Toronto Airport Vineyard Church during a nightly prayer meeting. After he finished speaking people began to cry, laugh, leap, dance, and even roar as a result of what the church calls "a move of the Holy Spirit.” 

Unlike more traditional Pentecostal behavior (i.e. speaking in tongues, dancing, falling out) people began to make animal noises, see spiritual visions, and laugh hysterically.

In December, 1995 the TAVC was expelled from the Association of Vineyard Fellowships and became the Toronto Airport Christian Fellowship (TACF)


Myth and Ritual

TAVF draws on biblical passages from Acts 2:6 & 12: "All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them...Some, however, made fun of them and said, 'They have had too much wine.'

Physical manifestations (shaking, laughing, jerking, crying, prostration, jumping, rolling, inebriated in the spirit, resting in the spirit, “birthing,” speaking in tongues, roaring, shouting, barking) are understood as Blessings coming from the Holy Spirit and are simply the external manifestation of internal blessings that are going on inside the person. Most often the signs are interpreted as God healing the person (being drawn closer to God, being able to forgive past injuries, improving personal relationships, healing physical and mental problems, healing emotional injury)

Services run three or four hours


Major Roles in TACF Services

Master of Ceremonies – Plays the role of an interviewer and tries to elicit the “fruits” (the changes that God is making in the interviewee’s heart).

Music Team  – Contemporary rock music is used to “Make a joyful noise unto the Lord.” The opening music is loud and proclaiming what God is about to do; later music is quieter worship songs, and during payer time the music is intimate love songs to Jesus

Preacher/Speaker  – Delivers a sermon for 20-30 minutes on a biblical topic

Prayer Teams  – Trained members of the TAVC minister to those who are exhibiting the gifts


Controversy

Opponents, including many Pentecostals, argue that the activities taking place at the nightly services are demonic, strange and should not occur in the church.  Others argue that the "Toronto Blessing" is a genuine manifestation of God's Holy Spirit, in which people are receiving healing, joy, peace, and faith.

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